If there is any colour that can symbolize all aspects of Dharm, it’s Saffron – known as Kesari in Punjabi, the colour of Agni or fire, which reflects the Supreme Being Parabrahma. As such, the fire alter where yagnas are performed is regarded as a distinct symbol of ancient Vedic rites. The saffron colour, also auspicious to the Sikhs, the Buddhists and the Jains, seems to have obtained religious significance much before these Panths came into being. All Sikhs, Buddhists, Jains and Hindus regard Saffron as their symbolic colour.
Sikhs Saved the whole of India – crazy Khalistani Myth
One well known Myth created by these Talibanised Neo-Sikhs is that Sikhs saved 95% of India ( Read ‘ungrateful’ Hindus ). It is one of the most common & repeated myths that has been propagated thanks to the illiterate turban wearing Khalistani Jatts to make it look that Sikhs had indeed saved the whole of India from Islamic conversion. Let’s take a look shall we?
The Maratha Empire or the Maratha Confederacy was an Hindu imperial power that existed from 1674 to 1818. At its peak, the empire covered much of India, encompassing a territory of over 2.8 million km². The Marathas, lead by Chattrapati Shivaji are credited for ending the Mughal rule in India. By 1734, most of India had been re-captured from the clutches of the Islamic rulers, by the Marathas.
The Marathas were a Hindu warrior group from the western Deccan that rose to prominence during the rule of the Adil Shahi dynasty andAhmadnagar Sultanate. The empire was founded and consolidated by Chhatrapati (‘Emperor’) Shivaji Bhosle, who created an independent empire with Raigad as its capital, and successfully fought against the Mughal Empire. The Maratha Empire waged war for 27 years with the Mughals from 1681 to 1707, which became the longest war in the history of India. The Marathas eventually emerged victorious. Shivaji pioneered “Shiva sutra” or Ganimi Kava (guerrilla tactics), which leveraged strategic factors like demographics, speed, surprise and focused attack to defeat his bigger and more powerful enemies. Venkoji, the younger half-brother of Shivaji, founded the Thanjavur Maratha kingdom.
|Maratha Confederacy by 1750|
Afterwards, Shahu, a grandson of Shivaji, became ruler. During this period, he appointed Peshwas as the prime ministers of the Maratha Empire. After the death of the Mughal Emperor Aurangzeb, the empire expanded greatly under the rule of the Peshwas. The empire at its peak stretched from Tamil Nadu in the south, to Peshawar (modern-day Pakistan) on the Afghanistan border in the north, and led expeditions to Bengal in the east.
More on Shivaji Maratha
Shivaji was a Maratha aristocrat of the Bhosle clan who founded the Maratha empire. Shivaji led a resistance to free the Maratha people from the Sultanate of Bijapur, and re-establish Hindavi Swarajya (“self-rule of Hindu people”). He created an independent Maratha kingdom with Vedant Raigad as its capital, and successfully fought against the Mughals to defend his kingdom. He was crowned as Chhatrapati(‘sovereign’) of the Maratha empire in 1674.
The Marathas had lived in the Desh region around Pune for a long time, in the western portion of the Deccan, where the plateau meets the eastern slopes of the Western Ghats. They had resisted incursions into the region by the Mughal rulers of northern India. Under their leader Shivaji, the Marathas freed themselves from the Muslim Turkic sultans of Bijapur to the southeast under the leadership of Shivaji, and became much more aggressive, frequently raiding Mughal territory and ransacking the Mughal port of Surat in 1664 and again in 1670. In 1674 Shivaji proclaimed himself king, taking the title Chhatrapati. By the time of Shivaji’s death in 1680, the Marathas had expanded their territory to include many parts of central and south India. According to Indian historian Tryambak Shankar Shejwalkar, Shivaji was inspired by the Vijayanagara Empire, a bulwark against the Muslim invasion of South India. The victories of the then king of Mysore, Kanthirava Narasaraja I against the Sultan of Bijapur also inspired Shivaji.
Shivaji had two sons: Sambhaji and Rajaram. Sambhaji, the elder son, was very popular among the courtiers. In 1681, Sambhaji had himself crowned and resumed his father’s expansionist policies. Sambhaji had earlier defeated the Portuguese and Chikka Deva Raya of Mysore. To nullify any Rajput-Maratha alliance, as well as the Deccan Sultanates, the Mughal emperor Aurangzeb himself headed south in 1681. With his entire imperial court, administration, and an army of about 500,000 troops he proceeded to conquer the entire Maratha Empire along with the sultanates of Bijapur and Golconda. During the eight years that followed, Sambhaji led the Marathas, never losing a battle or a fort to Aurangzeb. Aurangzeb had almost lost the campaign but for an event in early 1689. Sambhaji called his commanders for a strategic meeting at Sangameshwar to decide on the final onslaught on the Mughal forces. In a meticulously planned operation, Ganoji Shirke and Aurangzeb’s commander, Mukarrab Khan attacked Sangameshwar when Sambhaji was accompanied by a few men. Sambhaji was ambushed and captured by Mughal troops on 1 February 1689. He and his advisor, Kavi Kalash were taken to Bahadurgad. Sambhaji and Kavi Kalash executed for rebellion against the Empire on 11 March 1689.
Rajaram & Maharani Tarabai
Rajaram, Sambhaji’s brother, now assumed the throne. Mughals laid siege to Raigad. Rajaram fled to Vishalgad and then to Ginge for safety. From there, the Marathas raided the Mughal territory and many forts were captured by Maratha commanders Santaji Ghorpade, Dhanaji Jadhav, Parshuram Pant Pratinidhi, Shankaraji Narayan Sacheev, and Melgiri Pandit. In 1697, Rajaram offered a truce but this was rejected by the emperor. Rajaram died in 1700 at Sinhagad. His widow, Tarabai, assumed control in the name of her son Ramaraja (Shivaji II). Then Tarabai heroically led the Marathas against the Mughals; by 1705, they had crossed the Narmada River and entered Malwa, then in Mughal possession.
Malwa was a decisive battle for the Maratha Empire. The Mughals lost their eminent position on the Indian subcontinent forever and the subsequent Mughal emperors became titular rulers. The Marathas emerged victorious after a long drawn-out and fiercely fought battle. The soldiers and commanders who participated in this war achieved the real expansion of the Maratha Empire. The victory also set the foundations for the imperial conquests achieved later, under the Peshwas.
Ramchandra Pant Amatya Bawdekar was a court administrator who rose from the ranks of a local Kulkarni to the ranks of Ashtapradhan under guidance and support of Shivaji. When Rajaram fled to Jinji in 1689 leaving Maratha Empire, he gave a “Hukumat Panha” (King Status) to Pant before leaving. Ramchandra Pant managed the entire state under many challenges like influx of Mughals, betrayal from Vatandars (local satraps under the Maratha state) and social challenges like scarcity of food. With the help of Pantpratinidhi, Sachiv, he kept the economic condition of Maratha Empire in an appropriate state. He wrote Adnyapatra in which he has explained different techniques of war, maintenance of forts and administration etc.
After Aurangzeb’s death in 1707, Shahuji, son of Sambhaji (and grandson of Shivaji), was released by Azam Shah, the next Mughal emperor, under conditions that rendered him a vassal of the Mughal emperor but his mother was still held captive to ensure good behaviour from Shahuji. He immediately claimed the Maratha throne and challenged his aunt Tarabai and her son. This promptly turned the now-spluttering Mughal-Maratha war into a three-cornered affair. The states of Satara and Kolhapur came into being in 1707, because of the succession dispute over the Maratha kingship. By 1710, two separate principalities had become an established fact, eventually confirmed by the Treaty of Warna in 1731.
In 1713, Furrukhsiyar declared himself Mughal emperor. His bid for power depended heavily on two brothers, known as the Saiyids, one of whom was the governor of Allahabad and the other the governor of Patna. However, the brothers had a falling-out with the emperor. Negotiations between the Saiyids andPeshwa Balaji Vishwanath, a civilian representative of Shahu, drew the Marathas into the vendetta against the Mughal emperor.
In 1714, an army of Marathas commanded by Parsoji Bhosale marched up to Delhi unopposed and managed to depose the Mughal emperor. In return for this help, Balaji Vishwanath managed to negotiate a substantial treaty. Shahuji would have to accept Mughal rule in the Deccan, furnish forces for the imperial army, and pay an annual tribute. But in return, he received a firman, or imperial directive, guaranteeing him Swaraj, or independence, in the Maratha homeland, plus rights to chauth and sardeshmukh (amounting to 35 percent of the total revenue) throughout Gujarat, Malwa, and the now six provinces of the Mughal Deccan. This treaty also released Yesubai, Shahuji’s mother, from Mughal prison.
During regime of Shahu, Raghuji Bhosale expanded the empire in East reaching present-day Bangladesh. Senapati Dabhade expanded in West. Peshwa Bajirao and his three chiefs Pawar (Dhar), Holkar (Indore) and Scindia (Gwalior) expanded in North. These all houses became hereditary, thereby undermining kings authority in due course of time.
The Peshwa Era (1749 to 1761)
During this era, Peshwas controlled the Maratha army and later became the hereditary rulers of the Maratha Empire from 1749 to 1818. During their rein, the Maratha empire reached its zenith ruling most of the Indian Subcontinent. Prior to 1700, one Peshwa received the status of imperial regent for eight or nine years. They oversaw the greatest expansion of the Maratha Empire around 1760 with the help of Sardars like Holkar, Scindia, Bhosale, Pantpratinidhi, Gaekwad (Dhane), Panse, Vinchurkar, Pethe, Raste, Phadke, Patwardhan, Pawar, Pandit ,Purandare and Mehendale, until its eventual annexation by the British East India Company in 1818.
Ramachandra Pant Amatya
Ramchandra Pant Amatya Bawdekar was a court administrator who rose from the ranks of a local Kulkarni to the ranks of Ashtapradhan under guidance and support of Shivaji. He was one of the prominent Peshwas from the time of Shivaji, prior to the rise of the later Peshwas who controlled the empire after Shahuji.
When Chhatrapati Rajaram fled to Jinji in 1689 leaving Maratha Empire, he gave a “Hukumat Panha” (King Status) to Pant before leaving. Ramchandra Pant managed the entire state under many challenges like influx of Mughals, betrayal from Vatandars (local satraps under the Maratha state) and social challenges like scarcity of food. With the help of Pantpratinidhi, Sachiv, he kept the economic condition of Maratha Empire in an appropriate state.
He received military help from the Maratha commanders – Santaji Ghorpade and Dhanaji Jadhav. On many occasions he himself participated in battles against Mughals and played the role of shadow ruler in absence of Chhatrapati Rajaram.
In 1698, he happily stepped down from the post of “Hukumat Panha” when Rajaram offered this post to his wife, Tarabai. Tarabai gave an important position to Pant among senior administrators of Maratha State. He wrote “Adnyapatra” in which he has explained different techniques of war, maintenance of forts and administration etc. But owing to his loyalty to Tarabai against Shahuji (who was supported by more local satraps), he was sidelined after arrival of Shahuji in 1707.
Baji Rao I
After Balaji Vishwanath’s death in April 1720, his son, Baji Rao I was appointed as Peshwa by Chattrapati Shahuji, one of the most liberal emperors. Shahuji possessed a strong capacity for recognising talent, and actually caused a social revolution by bringing capable people into power irrespective of their social status. This was an indication of a great social mobility within the Maratha Empire, enabling its rapid expansion.
Pandit Baji Rao Vishwanath Bhatt (18 August 1700 – 25 April 1740), also known as Baji Rao I, was a noted Brahmin general who served as Peshwa (Prime Minister) to the fourth Maratha Chhatrapati (Emperor) Shahu between 1720 until death. During his lifetime, he never lost a battle. He is credited with expanding the Maratha Empire especially in north that reached its zenith twenty years after his death. Peshwa Bajirao fought over 41 battles and is reputed to have never lost one. Battle of Palkhed was a land battle that took place on 28 February 1728 at the village of Palkhed, near the city of Nashik, Maharashtra, India between Baji Rao I and the Nizam-ul-Mulk of Hyderabad. The Marathas defeated the Nizam. The battle is considered an example of brilliant execution of military strategy. The Battle of Vasai was fought between the Marathas and the Portuguese rulers of Vasai, a village lying near Bombay in the present-day state of Maharashtra, India. The Marathas were led by Chimaji Appa, a brother of Peshwa Baji Rao I. Maratha victory in this war was a major achievement of Baji Rao I reign.
Baji Rao’s son, Balaji Bajirao (Nanasaheb), was appointed as a Peshwa by Shahuji. The period between 1741 and 1745 was one of comparative calm in the Deccan. Shahuji died in 1749 bequething power to peshwa with condition that the dignity of house of Shivaji will be maintained and also welfare of subjects will be looked after.
In 1740, the Maratha forces came down upon Arcot and invaded the Nawab of Arcot, Dost Ali in the pass of Damalcherry. In the war that followed, Dost Ali, one of his sons Hasan Ali, and a number of prominent persons lost their lives. This initial success at once enhanced Maratha prestige in the south. From Damalcherry the Marathas proceeded to Arcot. It surrendered to them without much resistance. Then, Raghuji invested Trichinopoly in December 1740. Unable to resist, Chanda Saheb delivered the fort to Raghuji on 14 March 1741, on the day of Ram Navami. Chanda Saheb and his son were arrested and sent to Nagpur.
After the successful campaign of Karnatak and Battle of Trichinopolly, Raghuji returned from Karnatak. He undertook six expeditions in Bengal from 1741–1748. Raghuji was able to annexe Odisha to his kingdom permanently as he successfully exploited the chaotic conditions prevailing in Bengal, Bihar and Odisha after the death of their Governor Murshid Quli Khan in 1727. Constantly harassed by the Bhonsles, Odisha or Katak, Bengal and parts of Bihar were economically ruined. Alivardi Khan, Nawab of Bengal made peace with Raghuji in 1751 ceding in perpetuity Katak up to the river Suvarnarekha, and agreeing to pay Rs.1.2 million annually in lieu of the Chauth of Bengal and Bihar. The smaller States of Raipur, Ratanpur, Bilaspur and Sambalpur belonging to Chhattisgad territory were conquered by Bhaskar Ram, and were placed in charge of Mohansingh, an illegitimate son of Raghuji. Towards the end of his career, Raghuji had conquered the whole of Berar; the Gond kingdoms of Devgad including Nagpur, Gadha-Mandla and Chandrapur; the Subha of Katak; and the smaller states spreading between Nagpur and Katak.
Pandit Ragunath Rao
Continued expansion saw Raghunath Rao, the brother of Nanasaheb, pushing into in the wake of the Afghan withdrawal after Ahmed Shah Abdali’s plunder of Delhi in 1756. Delhi was captured by Maratha army under Raghunath Rao in August 1757 defeating Afghan garrison in the Battle of Delhi. This laid the foundation for the Maratha conquest of North-west India, including Punjab. In Lahore, as in Delhi, the Marathas were now major players.
Raghoba’s letter to Peshwa Balaji Bajirao, 4 May 1758:
Lahore, Multan, Kashmir and other subhas on this side of Attock are under our rule for the most part, and places which have not come under our rule we shall soon bring under us. Ahmad Shah Durrani’s son Timur Shah Durrani and Jahan Khan have been pursued by our troops, and their troops completely looted. Both of them have now reached Peshawar with a few broken troops. So Ahmad Shah Durrani has returned to Kandahar with some 12–14 thousand broken troops. Thus all have risen against Ahmad who has lost control over the region. We have decided to extend our rule up to Kandahar.Pandit Raghinath Rao and his troops entered Amritsar and cleaned up the Shri Harimandir temple which had been defiled by the Muslim troops
In September 1758, Sambaji Bhosle was appointed governor of Punjab.
Marathas Capture Peshawar & most of Punjab
Marathas Capture Peshawar & most of Punjab
On 8 May 1758, the Marathas captured Peshawar, defeating the Afghan troops in the Battle of Peshawar. In 1759, The Marathas underSadashivrao Bhau (referred to as the Bhau or Bhao in sources) responded to the news of the Afghans’ return to North India by sending a big army to North. Bhau’s force was bolstered by some Maratha forces under Holkar, Scindia, Gaikwad and Govind Pant Bundele. The combined army of over 100,000 regular troops had re-captured the former Mughal capital, Delhi, from an Afghan garrison in August 1760. Delhi had been reduced to ashes many times due to previous invasions, and in addition there being acute shortage of supplies in the Maratha camp. Bhau ordered the sacking of the already depopulated city. He is said to have planned to place his nephew and the Peshwa’s son, Vishwasrao, on the Mughal throne. By 1760, with defeat of the Nizam in the Deccan, Maratha power had reached its zenith with a territory of over 2,800,000 km² acres.
Ahmad Shah Durrani, then called Rohillas and Nawab of Oudh to assist him in driving out ‘infidel’ Marathas from Delhi. Huge armies of Muslim forces and Marathas collided with each other on 14 January 1761 in the Third Battle of Panipat. The Maratha army lost the battle which halted imperial expansion.
Mahadaji Sindhia was the Maratha ruler of the state of Gwalior in central India. Mahadaji was instrumental in resurrecting Maratha power after the debacle of the Third Battle of Panipat in 1761, and rose to become a trusted lieutenant of the Peshwa, leader of the Maratha Empire, as well as the Mughal king Shah Alam II.
He took full advantage of the system of neutrality pursued by the British to resurrect Maratha power over Northern India. In this he was assisted by Benoît de Boigne who increased Sindhia’s regular forces to three brigades. With these troops Sindhia became a power in northern India.
After the growth in power of feudal lords like Malwa sardars, landlords of Bundelkhand and Rajput kingdoms of Rajasthan, they refused to pay tribute to Mahadji. So he sent his army conquer the states such as Bhopal, Datiya, Chanderi (1782), Narwar, Salbai and Gohad. He launched an expedition against the Raja of Jaipur, but withdrew after the inconclusive Battle of Lalsot in 1787.The strong fort of Gwalior was then in the hands of Chhatar Singh, the Jat ruler of Gohad. In 1783, Mahadji besieged the fort of Gwalior and conquered it. He delegated the administration of Gwalior to Khanderao Hari Bhalerao. After celebrating the conquest of Gwalior, Mahadji Shinde turned his attention to Delhi.
In early 1771, ten years after the collapse of Maratha supremacy in North India following the Third Battle of Panipat, Mahadji recaptured Delhi and installedShah Alam II as the puppet ruler on the Mughal throne, receiving in return the title of deputy Vakil-ul-Mutlak or vice-regent of the Empire and that ofVakil-ul-Mutlak being at his request conferred on the Peshwa. The Mughals also gave him the title of Amir-ul-Amara(head of the amirs).Mahadji ruled the Punjab as it used to be a Mughal territory and Sikh sardars and other Rajas of the Sutlej region paid tributes to him.
The Battle of Gajendragad was fought between the Marathas under the command of Tukojirao Holkar (the adopted son of Malharrao Holkar) and Tipu Sultanfrom March 1786 to March 1787 in which Tipu Sultan was defeated by the Marathas. By the victory in this battle, the border of the Maratha territory extended till Tungabhadra river.
In 1788 Mahadji’s armies defeated Ismail Beg, a Mughal noble who resisted the Marathas. The Rohilla chief Ghulam Kadir, Ismail Beg’s ally, took over Delhi, capital of the Mughal dynasty, and deposed and blinded the king Shah Alam II, placing a puppet on the Delhi throne. Mahadji intervened, taking possession of Delhi on 2 October, restoring Shah Alam II to the throne and acting as his protector. Mahadji sent Benoît de Boigne to crush the forces of Jaipur at Patan (20 June 1790) and the armies of Marwar at Merta on 10 September 1790.
By the early 1700’s Rajputs had full control over their domains & territories, while the South of Delhi was ruled by Jat Hindu Kings. The Hindu/Sikhs were able to gain control most of Punjab after 1700 though the Marathas maintained rule over Punjab during Mahdaji Sindhia’s time.
The Khalistani Neo Sikhs will never tell us this true account of Hindu history of how bravely the Rajputs as well as Marathas have fought off Islam for 700 years, but will want us to fall for their Bullshit myth of how ‘Sikhs’ saved the whole of India & Hindus from the clutches of Islam.
Here is a map showing the entire of India during Maratha resistance of 700 years against Islamic fascism. So can any Khalistani bigotted idiot please tell any of us gullible Sikhs that did we actually save the ungrateful Hindus – or was it the other way around?
The Third Battle of Panipat saw an enormous number of deaths and injuries in a single day of battle. It was the last major battle between indigenous South Asian military powers until the creation of Pakistan in 1947.
To save their kingdom, the Mughals once again changed sides and welcomed the Afghans to Delhi. The Mughals remained in nominal control over small areas of India, but were never a force again. The empire officially ended in 1857 when its last emperor, Bahadur Shah II, was accused of being involved in the Sepoy Mutiny and exiled.
The Marathas’ expansion was stopped in the battle, and infighting soon broke out within the empire. They never regained any unity. They recovered their position under the next PeshwaMadhavrao I and by 1771 were back in control of the north, finally occupying Delhi. However, after the death of Madhavrao, due to infighting and increasing pressure from the British, their claims to empire only officially ended in 1818 after three wars with the British.
Meanwhile the Sikhs—whose rebellion was the original reason Ahmad invaded—were left largely untouched by the battle. They soon retook Lahore. When Ahmad Shah returned in March 1764 he was forced to break off his siege after only two weeks due to a rebellion in Afghanistan. He returned again in 1767, but was unable to win any decisive battle. With his own troops complaining about not being paid, he eventually abandoned the district to the Khalsa, who remained in control until 1849.
Many historians, including British historians of the time, have argued that had it not been for the weakening of Maratha power at Panipat, the British might never have gotten a strong foothold in India.
Khalistani Myth : ‘ Brahmins are enemies of Sikhism -‘
A well known Myth spread by the venomous Talibani Khalistanis. What they do not tell us is that :
1. Several Sikhs were indeed Brahmins such as Bhai Gurdas, Baba Buddha etc Chhibber (alternatively Chibber or Chhiber) is a Brahmin clan from Kashmiri and settled in Punjab. They are one of the seven clans of the Mohyals who are Saraswat Brahmins of Kashmir. The other six clans are Bali, Bhimwal, Datt/Dutt, Lau, Mohan and Vaid. Punjabi Brahmins other than Mohyals include Barahis (Twelvers), Bawanjais (Fifty-twoers) and Athwans (Eighters). Most Chhibbers are Hindus, and were closely associated with the Gurus, especially the ninth and tenth Gurus, Guru Teg Bahadur and Guru Gobind Singh.
2. Guru Gobindji’s teacher & mentor was in fact a Kashmiri Brahmin called Kripa Ram Dutt who was well knowledged in warfare, martial arts, Vedas, Upanishads, sanskrit, Farsee & also fought alongside the Khalsa army & died a martyr for Sanatan Sikhi. He taught the young Guru Gobind Singh all the knowledge of Vedas, warfare & martial arts.
3. Guru Tegh Bahadur’s close followers were Kashmiri Pandit Brahmins. Their names were Bhai Sati Dass, Bhai Dayal Dass & Bhai Mati Dass who all were tortured to death by Aurangzeb. They accepted martyrdom instead of being forcibly converted to Islam. They wore the Janeu, tilak & died for Hindu Dharm. It seems Guru Tegh Bahadurji too died for Hindu Dharm, the faith he so much held close to his heart as per his following statement to Aurangzeb:
‘Tin te sun Siri Tegh Bahadur
Dharam nibaahan bikhe Bahadur Uttar bhaniyo, dharam hum Hindu
Atipriya ko kin karen nikandu Lok parlok ubhaya sukhani
Aan napahant yahi samani Mat mileen murakh mat loi
Ise tayage pramar soi Hindu dharam rakhe jag mahin
Tumre kare bin se it nahin
~ Guru Tegh Bahadur’s reply to Aurangzeb’s ordering him to embrace Islam
(In response, Shri Tegh Bahadur says, My religion is Hindu and how can I abandon what is so dear to me? This religion helps you in this world and that, and only a fool would abandon it. God himself is the protector of this religion and no one can destroy it.)
I was at one of my favourite Gurudwaras recently for someone’s Akhand Paath & the atmosphere as usual was divine.But the Granthis were as usual ill educated, out of ‘SUR’ when singing Shabads with filmi tunes – one must have continued to speak of Macauliffe & how the Christian missionary ‘saved Sikhi’ for the good of Punjab. Looking around, most of the sangat were either not interested in what the Granthi was saying, nor anyone seemed to know who the hell is Macauliffe even.. Little did this Granthi know the extent of damage & poison that has been the main cause of Macauliffe’s mistranslations, manipulations of the Shri Adi Granthji & seeds of anti-Hinduism sown into every Sikh’s mind. The type of ‘Parchaar’ or speeches going on nowadays in most Gurudwaras are actually dragging Sikhi backwards & away from the Guru’s original words & preaching. Is it any wonder that Sikhs are lost nowadays? Either we get the most radical brainwashed Khalistani Talibani Sikhs with turbans & beards only as their identity with no clue as to what the original Sanatan Sikhi was as per the Guru’s word – or – we get those who don’t even care whether they are Sikhs or not. Their’s is just to drink their cash away, eat all types of meat, go to the local Gurudwara for showing off to their Sikh neighbours only – but the true essence of Sikhi is truly withering away daily as seen in most Gurudwaras. The most annoying & disappointing thing about the way in which the Granthis sing Shabads & Kirtans nowadays is no way near to arousing any spirituality within the hearts of the listeners or devotees. Perhaps we ought to demand that these Granthis or Raagis to sing in the original Ragas in which the Shabads are meant to be sung in.
I’ll finish the post with this fantastic video & hope you all enjoy listening to this Shabad Kirtan bani of Shri Guru Angad Devji in its traditional Raga Sri Raga Di Vaar.
WaheGuruji Ka Khalsa
WaheGuruji Ki Fateh
Khalistani Myth : ‘All the Gurus were Sikhs’
Khalistanis are usually quick to tell us that the Guru Sahibaans were actually Sikhs belonging to a different faith other than Hindu Dharm. They have even gone as far as telling us that the Mughals were actually confused when it came to describing the Gurus.
Guru Arjan Devji was the 5th Guru in succession, who became Guru in September 1581 after Guru RamDasji. He was the first of the Gurus to be martyred by the tyrannical Mughals. Guruji’s clothing such as : Seli topi(cap normally worn by Hindu saints only ), chola, pyjama, Batva, Dushala, Simrana Mala and the Chandan with which he would do Tilak after taking bath everyday are kept in the historical town of Doaba. The fact that Guruji wore Chandan Tilak proves our Gurus were all Hindus, addressing Hindus of Punjab at the time. Their audience was mainly Hindu as Sikhism was not known at the time. What they preached was indeed Vaishnava Vedanta in its simplest of form to the wider majority who were downtrodden under the Islamic tyranny.
This is what Jahangir writes in his diary the “Tuzuk-i-Jahagiri” ( “Memoirs of Jahangir”) about Guruji :
“In Govindwal, which is on the river Biyah (Beas), there was a Hindu named Arjun, in the garments of sainthood and sanctity, so much so that he had captured many of the simple-hearted of the Hindus, and even of the ignorant and foolish followers of Islam, by his ways and manners, and they had loudly sounded the drum of his holiness. They called him Guru, and from all sides stupid people crowded to worship and manifest complete faith in him. For three or four generations (of spiritual successors) they had kept this shop warm. Many times it occurred to me to put a stop to this vain affair or to bring him into the assembly of the people of Islam.”
- ‘The execution of the accursed kafir of Goindwal is an important achievement and is the cause of the great defeat of the accursed Hindus.’
- Ahmad clearly indicates how the death of Guruji , who was the spiritual leader of all Hindus would be a great blow to the Hindus of Punjab, who would now have no other option but of defeat & accept Islam.
- In a letter written to Shaikh Farid Bukhari entitled Murtza Khan, the Governor of Punjab, he said:
- ”The execution at this time of the ‘accursed Kafir’ of Goindwall…with whatever motive…is an act of the highest grace for the followers of Islam.”He added : ”the Hindus should be treated as dogs. Jazia should be imposed upon them and cow slaughter should be allowed in the open.”
- These accounts written by the Islamic occupiers of the time clearly indicate 2 things:
- 1. Guruji had successfully united the Hindus of Punjab under his spiritual leadership & due to this the Islamic rulers had become envious & insecure, therefore executing Guruji to destroy the morale of the Hindus;
- 2. He was a Hindu himself who addressed his fellow Hindus of the time through teaching the great spiritual philosophy of Sanatan Dharm which was dear to all the Gurus.
- Neo Sikhs, see if you can prove any of this wrong.
Maut Ka Saudagar Sajjan Kumar
Since last week friday, I have been so angered as well as saddened at the news of Sarabjit Singh, the Indian prisoner,( falsely framed by Paki authorities ) who was brutally attacked by jail inmates.Pakistani news media & the Indian media seem to be telling us different stories as to how just was Sarabjit attacked by 2 inmates in the cell at Lakhpat jail, Lahore, though there are sources which mention he was in fact attacked by 6 men with bricks, iron rods & sharp weapons to slit his throat.
It was premeditated. But what gets me, Sarabjit himself knew of this imminent attack for very long, he had also written a letter to the Hijda Manmohan ( PM of India ), Sarabjit’s sister,Dalbir Kaur, had repeatedly appealed to PM & Khangress leaders to assist, but to no avail.
It seems clearly a case of attempted murder by the Paki government since Sarabjit himself knew of this imminent danger he may face soon & had written letters describing his fears, the Indian Khangress Government took no notice of this whatsoever. It is almost as if there has been a plan in place to actually conspire along with the Jihadi regime of Islamabad to get ‘rid’ of Sarabjit as soon as possible before he began to spill the beans.
For some time I had been continuing to raise the issue of Sarabjit Singh on many websites on the net.
Sarabjit Needs Us – He is ‘ clinically dead ‘
It is difficult to believe that Sarabjit was hit on his head with bricks and blunt objects on 26 April by fellow Pakistani prisoners in a rush of blood and there was no larger conspiracy. There have been reports, attributed to Indian intelligence sources, that Lashkar-e-Taiba and Taliban planned the attack on Sarabjit in retaliation to the hangings of Pakistani national Ajmal Kasab (21 November, 2012) and Indian national who was in cahoots with Pakistan terror outfits Afzal Guru (9 February, 2013).
There have also been reports that Sarabjit Singh’s attackers Mudassar and Aftab have been foot soldiers of the LeT as well as the Tehree-e-Taliban, Pakistan. Apart from these two, Sarabjit was attacked by five other prisoners whose identity is not yet clear. These Pakistani prisoners had sharpened spoons and plates which they used to attack Sarabjit.
Sarabjit Singh’s family returns to India, seeks appointment with Sonia Gandi
Amritsar/Lahore: The distraught family of Indian death row prisoner Sarabjit Singh, who was brutally assaulted in a Lahore jail last week, returned home via Wagah Border on Wednesday after doctors in Pakistan reportedly indicated that he was “clinically dead”.
Upon their return, Sarabjit’s sister Dalbir Kaur said that the family will try to meet UPA Chairperson Sonia Gandhi soon. Raj Kumar Verka, Vice Chairman of the National Commission for the Scheduled Castes, said in Amritsar on Tuesday that he spoke to Sarabjit’s sister Dalbir Kaur who told him that doctors have told her that Sarabjit was “brain dead”. “I think that Sarabjit had died earlier. Why did the Pakistan government have to do this drama (of allowing the family to visit him in Lahore) when he was already gone? They sought her permission to remove him from the ventilator,” Verka, who was instrumental in securing visas for four members of Sarabjit’s family from the Pakistan High Commission in New Delhi on Saturday, told media.
Meanwhile, Sarabjit’s lawyer Awais Sheikh told a news channel from Lahore that he will file a new petition in Lahore High Court today seeking permission for Indian doctors to examine him. “I am going to file a fresh petition in Lahore High Court seeking its permission to allow the Indian doctors to be part of the medical board which is treating Sarbjit Singh here.”
When quizzed why he was pressing for the inclusion of Indian doctors in the Pakistan medical board, Sheikh admitted that he was doing so as he suspected full information is not being disseminated about Sarabjit Singh’s health. Sarabjit’s sister Dalbir Kaur is also seeking an appointment with the UPA chairperson and Congress chief Sonia Gandhi to brief her about Sarabjit Singh’s condition and to request her to press the Centre to ask Pakistan to handle the case more sensitively.
Sarabjit Singh, 49, was admitted to a Lahore hospital in a critical condition after a vicious attack on him by fellow prisoners at the Kot Lakhpat Jail April 26. He has been on ventilator support ever since. The Indian government had earlier appealed to Pakistan for Sarabjit’s release even while a medical board in Pakistan said that he would continue to get treatment in Pakistan and not shifted out.
Manmohan the Hijda PM of India has completely failed to protect a citizen of India, that too, from a terror Jihadi failed state which needs to be bombed immediately. He ought to either resign or go drown himself – the earlier the better for all of us.
My heart goes out to the family. Waheguruji protect Sarabjit Singh.